The Sacred Theory of the Earth (1684)


The Sacred Theory of the Earth (1684)




Linda Hall Library Collection Table of Contents



TO THE KINGS MOST Excellent Majesty.

PREFACE TO THE READER.

THE THEORY OF THE EARTH. BOOK I
  CHAP. I.
  CHAP. II.
  CHAP. III.
  CHAP. IV.
  CHAP. V.
  CHAP. VI.
  CHAP. VII.
  CHAP. VIII.
  CHAP. IX.
  CHAP. X.
  CHAP. XI.
  CHAP. XII.

THE THEORY OF THE EARTH. BOOK II
  CHAP. I.
  CHAP. II.
  CHAP. III.
  CHAP. IV.
  CHAP. V.
  CHAP. VI.
  CHAP. VII.
  CHAP. VIII.
  CHAP. IX.
  CHAP. X.
  CHAP. XI.


Electronic edition published by Cultural Heritage Langauge Technologies and funded by the National Science Foundation International Digital Library Program. This text has been proofread to a low degree of accuracy. It was converted to electronic form using Data Entry.

THE THEORY OF THE EARTH. BOOK I

CHAP. VII.

    account or Narration of Noah's Flood, under that name and notion; but it may be of use to observe two things out of that History. First, that the Inundations recorded there came generally to pass in the manner we have describ'd the Universal Deluge; namely, by Earthquakes and an eruption of Subterraneous waters, the Earth being broken and falling in: and of this we have elsewhere given a full account out of their Authors.
Doct. Ant. circa, &c.
Secondly, that Deucalion's Deluge in particular, which is suppos'd by most of the Ancient Fathers to represent Noah's Flood, is said to have been accompanied with a gaping or disruption of the Earth; Apollodorus saith,
Bibl. lib. 1.
that the Mountains of Thessaly were divided asunder, or separate one from another at that time: And Lucian (de dea Syria) tells a very remarkable story to this purpose, concerning Deucalion's Deluge, and a ceremony observ'd in the Temple of Hieropolis, in commemoration of it; which ceremony seems to have been of that nature, as impli'd that there was an opening of the Earth at the time of the Deluge, and that the waters subsided into that again when the Deluge ceast. He saith, that this Temple at Hieropolis was built upon a kind of Abysse, or had a bottomless pit, or gaping of the Earth in one part of it, and the people of Arabia and Syria, and the Countries thereabouts twice a year repair'd to this Temple, and brought with them every one a vessel of water, which they pour'd our upon the floor of the Temple, and made a kind of an Inundation there in memory of Deucalion's Deluge; and this water sunk by degrees into a Chasm or opening of a Rock, which the Temple stood upon, and so left the floor dry again. And this was a rite solemnly and religiously perform'd both by the Priests and by the People. If Moses had left such a Religious rite among the Jews, I should not have doubted to have interpreted it concerning his Abysse, and the retiring of the waters into it; but the actual disruption of the Abysse could not well be represented by any ceremony. And thus much concerning the present question, and the true application of our Theory to Noah's Flood.

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