The Sacred Theory of the Earth (1684)


The Sacred Theory of the Earth (1684)




Linda Hall Library Collection Table of Contents



TO THE KINGS MOST Excellent Majesty.

PREFACE TO THE READER.

THE THEORY OF THE EARTH. BOOK I
  CHAP. I.
  CHAP. II.
  CHAP. III.
  CHAP. IV.
  CHAP. V.
  CHAP. VI.
  CHAP. VII.
  CHAP. VIII.
  CHAP. IX.
  CHAP. X.
  CHAP. XI.
  CHAP. XII.

THE THEORY OF THE EARTH. BOOK II
  CHAP. I.
  CHAP. II.
  CHAP. III.
  CHAP. IV.
  CHAP. V.
  CHAP. VI.
  CHAP. VII.
  CHAP. VIII.
  CHAP. IX.
  CHAP. X.
  CHAP. XI.


Electronic edition published by Cultural Heritage Langauge Technologies and funded by the National Science Foundation International Digital Library Program. This text has been proofread to a low degree of accuracy. It was converted to electronic form using Data Entry.

THE THEORY OF THE EARTH. BOOK II

    tend to show at large in another Treatise, not thinking that discussion proper for the Vulgar Tongue. Upon the whole, we are to remember, that some allowances are to be made for every Hypothesis that is new-propos'd and untri'd, and that we ought not out of levity of wit, or any private design, discountenance free and fair Essays, nor from any other motive, but the only love and concern of Truth.


CHAP. X.

Concerning the Author of Nature.

SEeing the Theory which we have propos'd in this Work is of that extent and comprehension, that it begins with the first foundation of this World, and is to reach to the last Period of it, in one continued Series or chain of Nature; It will not be improper, before we conclude, to make some reflections and remarks what Nature is, and upon what Superiour Causes she depends in all her Motions and operations: And this will lead us to the discovery of the Author of Nature, and to the true Notion and state of Natural Providence, which seems to have been hitherto very much neglected, or little understood in the World. And 'tis the more reasonable and fitting, that we should explain these Notions before we shut up this Treatise, lest those Natural Explications which we have given of the Deluge, and other things, should be mistaken or misappli'd; Seeing some are apt to run away with pieces of a Discourse, which they think applicable to their purpose, or which they can maliciously represent, without attending to the scope or just limitations of what is spoken.

By Nature in general is understood All the Powers of Finite Beings, with the Laws establisht for their action and conduct, according to the ordinary course of things. And this extends both to Intellectual Be

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