The Sacred Theory of the Earth (1684)


The Sacred Theory of the Earth (1684)




Linda Hall Library Collection Table of Contents



TO THE KINGS MOST Excellent Majesty.

PREFACE TO THE READER.

THE THEORY OF THE EARTH. BOOK I
  CHAP. I.
  CHAP. II.
  CHAP. III.
  CHAP. IV.
  CHAP. V.
  CHAP. VI.
  CHAP. VII.
  CHAP. VIII.
  CHAP. IX.
  CHAP. X.
  CHAP. XI.
  CHAP. XII.

THE THEORY OF THE EARTH. BOOK II
  CHAP. I.
  CHAP. II.
  CHAP. III.
  CHAP. IV.
  CHAP. V.
  CHAP. VI.
  CHAP. VII.
  CHAP. VIII.
  CHAP. IX.
  CHAP. X.
  CHAP. XI.


Electronic edition published by Cultural Heritage Langauge Technologies and funded by the National Science Foundation International Digital Library Program. This text has been proofread to a low degree of accuracy. It was converted to electronic form using Data Entry.

THE THEORY OF THE EARTH. BOOK II

   

CHAP. XI.

Concerning

NATURAL PROVIDENCE.

Several incroachments upon Natural Providence, or misrepresentations of it, and false methods of Contemplation; A true method propos'd, and a true representation of the Vniverse. The Mundane Idea, and the Vniversal System of Providence; Several subordinate Systems, That of our Earth and Sublunary World; The course and Periods of it; How much of this is already treated of, and what remains. The Conclusion.

WE have set bounds to Nature in the foregoing Chapter, and plac'd her Author and Governour upon his Throne, to give Laws to her Motions, and to direct and limit her Power in such ways and methods as are most for his honour. Let us now consider Nature under the conduct of Providence, or consider Natural Providence, and the extent of it; And as we were cautious before not to give too much power or greatness to Nature, consider'd apart from Providence, so we must be careful now, under this second consideration, not to contract her bounds too much; lest we should by too mean and narrow thoughts of the Creation, Eclipse the glory of its Author, whom we have so lately own'd as a Being infinitely perfect.

And to use no further Introduction, In the first place, we must not by any means admit or imagine, that all Nature, and this great Universe was made only for the sake of Man, the meanest of all Intelligent Creatures that we know of; Nor that this little Pla

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