[102] Hektor did as his brother bade him. He sprang from his chariot, and went about everywhere among the host, brandishing his spears, urging the men on to fight, and raising the dread cry of battle. Thereon they rallied and again faced the Achaeans, [108] who gave ground and ceased their murderous onset, for they deemed that some one of the immortals had come down from starry heaven to help the Trojans, so strangely had they rallied. And Hektor shouted to the Trojans, "Trojans and allies, be men, my friends, and fight with might and main, while I go to Ilion and tell the old men of our council and our wives to pray to the gods [daimones] and vow hecatombs in their honor."
[116] With this he went his way, and the black rim of hide that went round his shield beat against his neck and his ankles.
[119] Then Glaukos son of Hippolokhos, and the son of Tydeus went into the open space between the hosts to fight in single combat. When they were close up to one another Diomedes of the loud war-cry was the first to speak. "Who, my good sir," said he, "who are you among men? I have never seen you in battle until now, but you are daring beyond all others if you abide my onset. Woe to those fathers whose sons face my might. If, however, you are one of the immortals and have come down from heaven, I will not fight you; for even valiant Lycurgus, son of Dryas, did not live long when he took to fighting with the gods. He it was that drove the nursing women who were in charge of frenzied Bacchus through the land of Nysa, and they flung their thyrsi on the ground as murderous Lycurgus beat them with his oxgoad. Bacchus himself plunged terror-stricken into the sea, and Thetis took him to her bosom to comfort him, for he was scared by the fury with which the man reviled him. Thereon the gods who live at ease were angry with Lycurgus and the son of Kronos struck him blind, nor did he live much longer after he had become hateful to the immortals. Therefore I will not fight with the blessed gods; but if you are of them that eat the fruit of the ground, draw near and meet your doom."
[144] And the son of Hippolokhos answered, son of Tydeus, why ask me of my lineage? Men come and go as leaves year by year upon the trees. Those of autumn the wind sheds upon the ground, but when the season [hra] of spring returns the forest buds forth with fresh vines.
[149] Even so is it with the generations of humankind, the new spring up as the old are passing away. If, then, you would learn my descent, it is one that is well known to many. There is a city in the heart of Argos, pasture land of horses, called Ephyra, where Sisyphus lived, who was the craftiest of all humankind. He was the son of Aeolus, and had a son named Glaukos, who was father to Bellerophon, whom heaven endowed with the most surpassing comeliness and beauty. But Proetus devised his ruin, and being stronger than he, drove him from the district [dmos] of the Argives, over which Zeus had made him ruler. For Antaea, wife of Proetus, lusted after him, and would have had him lie with her in secret; but Bellerophon was an honorable man and would not, so she told lies about him to Proetus. Proetus, said she, kill Bellerophon or die, for he would have had converse with me against my will. The king was angered, but shrank from killing Bellerophon, so he sent him to Lycia bearing baneful signs [smata], written inside a folded tablet and containing much ill against the bearer. He bade Bellerophon show these written signs to his father-in-law, to the end that he might thus perish; Bellerophon therefore went to Lycia, and the gods convoyed him safely.
[172] "When he reached the river Xanthos, which is in Lycia, the king received him with all goodwill, feasted him nine days, and killed nine heifers in his honor, but when rosy-fingered morning appeared upon the tenth day, he questioned him and desired to see the written signs [smata] from his son-in-law Proetus. When he had received the wicked written signs [smata] he first commanded Bellerophon to kill that savage monster, the Chimaera, who was not a human being, but a goddess, for she had the head of a lion and the tail of a serpent, while her body was that of a goat, and she breathed forth flames of fire; but Bellerophon slew her, for he was guided by signs from heaven. He next fought the far-famed Solymoi, and this, he said, was the hardest of all his battles.
[186] Thirdly, he killed the Amazons, women who were the peers of men, and as he was returning thence the king devised yet another plan for his destruction; he picked [krin] the bravest warriors in all Lycia, and placed them in ambuscade, but not a man ever came back, for Bellerophon killed every one of them. Then the king knew that he must be the valiant offspring of a god, so he kept him in Lycia, gave him his daughter in marriage, and made him of equal honor [tim] in the kingdom with himself; and the Lycians gave him a piece of land, the best in all the country, fair with vineyards and tilled fields, to have and to hold.
[196] "The king's daughter bore Bellerophon three children, Isandros, Hippolokhos, and Laodameia. Zeus, the lord of counsel, lay with Laodameia, and she bore him noble Sarpedon; but when Bellerophon came to be hated by all the gods, he wandered all desolate and dismayed upon the Alean plain, gnawing at his own heart, and shunning the path of man. Ares, insatiate of battle, killed his son Isandros while he was fighting the Solymi; his daughter was killed by Artemis of the golden reins, for she was angered with her; but Hippolokhos was father to myself, and when he sent me to Troy he urged me again and again to fight ever among the foremost and outvie my peers, so as not to shame the blood of my fathers who were the noblest in Ephyra and in all Lycia. This, then, is the descent I claim."
