Commentary on the Homeric HymnsMachine readable text


Commentary on the Homeric Hymns
By Thomas W. Allen
London Macmillan 1904



Perseus Documents Collection Table of Contents



THE HOMERIC HYMNS IN ANTIQUITY
   FIFTH CENTURY B.C.
   THIRD CENTURY B.C.
   FIRST CENTURY B.C.6
   SECOND CENTURY A.D.

THE NATURE OF THE HOMERIC HYMNS

HYMN TO DIONYSUS

HYMN TO DEMETER

HYMN TO APOLLO

HYMN TO HERMES

HYMN TO APHRODITE

HYMN TO APHRODITE

HYMN TO DIONYSUS

HYMN TO ARES

HYMN TO ARTEMIS

HYMN TO APHRODITE

HYMN TO ATHENA

HYMN TO HERA

HYMN TO DEMETER

HYMN TO THE MOTHER OF THE GODS

HYMN TO HERACLES THE LION-HEARTED

HYMN TO ASCLEPIUS

HYMN TO THE DIOSCURI

HYMN TO HERMES

HYMN TO PAN

HYMN TO HEPHAESTUS

HYMN TO APOLLO

HYMN TO POSEIDON

HYMN TO ZEUS

HYMN TO HESTIA

HYMN TO THE MUSES AND APOLLO

HYMN TO DIONYSUS

HYMN TO ARTEMIS

HYMN TO ATHENA

HYMN TO HESTIA

HYMN TO EARTH THE MOTHER OF ALL

HYMN TO HELIOS

HYMN TO SELENE

HYMN TO THE DIOSCURI

THE HOMERIC HYMNS IN ANTIQUITY
   FIFTH CENTURY B.C.
   THIRD CENTURY B.C.
   FIRST CENTURY B.C.6
   SECOND CENTURY A.D.

THE NATURE OF THE HOMERIC HYMNS

HYMN TO DIONYSUS

HYMN TO DEMETER

HYMN TO APOLLO

HYMN TO HERMES

HYMN TO APHRODITE

HYMN TO APHRODITE

HYMN TO DIONYSUS

HYMN TO ARES

HYMN TO ARTEMIS

HYMN TO APHRODITE

HYMN TO ATHENA

HYMN TO HERA

HYMN TO DEMETER

HYMN TO THE MOTHER OF THE GODS

HYMN TO HERACLES THE LION-HEARTED

HYMN TO ASCLEPIUS

HYMN TO THE DIOSCURI

HYMN TO HERMES

HYMN TO PAN

HYMN TO HEPHAESTUS

HYMN TO APOLLO

HYMN TO POSEIDON

HYMN TO ZEUS

HYMN TO HESTIA

HYMN TO THE MUSES AND APOLLO

HYMN TO DIONYSUS

HYMN TO ARTEMIS

HYMN TO ATHENA

HYMN TO HESTIA

HYMN TO EARTH THE MOTHER OF ALL

HYMN TO HELIOS

HYMN TO SELENE

HYMN TO THE DIOSCURI


Funded by The Annenberg CPB/Project

 


Poem 14

HYMN TO THE MOTHER OF THE GODS

THE goddess commonly identified by the Greeks with Rhea and the Asiatic Cybele was almost certainly in her origin Hellenic, and was widely worshipped, from early times, as simply μήτηρ θεῶν. At Athens, for example, her cult was important, in the Μητρῷον (see Frazer on Paus.i. 3. 5, Harrison M. M. A. A. p. 43 f.). The absence of a personal name (Rhea or Cybele) is therefore no indication of a late date. Nor is there any question of Orphic influence in the hymn. Two Orphic hymns are dedicated to the goddess; one (xiv) mentions Ῥέα by name, the other (xxvii) calls her the Mother of the Gods. Whatever the date of the present hymn, it is far removed from the spirit of the Orphic compositions, and, as Baumeister remarks, is quite Homeric.


Commentary on line 1

For Rhea cf. h. Dem. 60, 442, 459, h. Aphr. 43. She appears as mother of the gods in Il. 15.187, Theog. 453 f., 625, 634; as mother of gods and men Orph. h. xiv. 9, xxvii. 7.